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"Amillennialism 101" -- Audio and On-Line Resources

 

Living in Light of Two Ages

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Entries from May 1, 2019 - May 31, 2019

Tuesday
May142019

"The People of Nineveh Believed" -- Jonah 2:1-3:10

Sermons on the Minor Prophets:  The Book of Jonah (3)

It is impossible to imagine the misery Jonah endured for those three days and nights he spent in the belly of a huge fish–both his tomb and his salvation.  Jonah’s distress is great–it is that of a dying man.  Yet, Jonah is not dying.  Beyond all human expectation, YHWH sent a huge fish to rescue the “reluctant prophet” from certain death in a watery grave.  Jonah’s entombment in the fish is neither the end nor even the high point of the Jonah story.  But it is the literary hinge upon which the story turns from Jonah’s flight from YHWH to the fulfillment of his prophetic mission.

The Prophecy of Jonah opens with YHWH commissioning Jonah to go and preach to the Ninevites, something which Jonah refused to do.  Attempting to flee from YHWH’s call, Jonah boarded a ship bound for Tarshish.  But YHWH sent a great storm which threatened both Jonah’s ship and its crew.  Realizing that his own sin was the cause of the storm, Jonah was confronted by the pagan crew–whose own gods were of no help in calming the storm.  Unless the storm ceased and soon, all onboard would be dead.  Jonah told the crew who he was, what his mission entailed, and that unless the crew threw him overboard, they would not be spared.  The frightened crew did exactly that–they threw Jonah into the sea where he was certain to drown.  The moment Jonah was off the ship, YHWH relented, calmed the storm, and delivered the crew, who witnessed YHWH’s great power.  The grateful crew offered YHWH sacrifices of thanksgiving.  But unbeknownst to them, YHWH miraculously rescued Jonah.  At this point, Jonah’s story turns from an account of his flight from Nineveh, to a time of prayer and repentance (chapter 2), which are the preparation for the fulfillment of YHWH’s greater purpose that the gospel be preached in Nineveh (chapter 3), Jonah’s ultimate mission.

As we have seen in previous weeks, the Book of Jonah is neither an allegory nor a moralistic fable designed to teach the reader that opposition to the will of God is futile.  No doubt, attempting to run from God is one of the most foolish things we can do, but the underlying message of Jonah is not the usual moralizing object lesson–obey God’s call or else suffer the consequences.  The Prophecy of Jonah reveals that it is YHWH’s redemptive purpose to save Gentiles who are outside of his covenant with Israel.  While dwelling in Canaan (the promised land) YHWH intended his people (Israel) to serve as witnesses of his holiness and righteousness to the neighboring Gentiles nations.  Once the unified nation of Israel (as in the days of David and Solomon) was divided by a Civil War and the Northern Kingdom became more and more apostate and disobedient to YHWH’s covenant, Israel was no longer a faithful witness, but became a sad illustration of happens to those who reject YHWH’s gracious covenant promises and protection in exchange for a mess of pagan porridge.

As Israel failed in its role as YHWH’s witness, covenant judgment came upon the nation as foretold by the prophet Amos and described by Hosea (the next Minor prophet in our series, and the last of the prophets YHWH sent to the Northern Kingdom).  During the days of Hosea’s ministry (he appears shortly after Amos and Jonah) the Assyrians invaded and conquered Israel, decimating its people.  Since Israel failed to be YHWH’s witness to the nations, YHWH calls Jonah to serve as a prophetic witness to the Gentiles–Jonah is to preach in Nineveh, the very heart of the pagan Assyrian empire.

To read the rest of this sermon:  Click Here

Monday
May132019

This Week at Christ Reformed Church (May 13-19)

Sunday Morning, May 19:  When Paul addresses the proper role of men and women in worship, he appeals to the creation order--Adam was created before Eve.  We will tackle Paul's discussion in 1 Timothy 2:8-15.  Our worship service begins at 10:30 a.m.

Sunday Afternoon:  We are going through Lord's Day 5 in our study of the Heidelberg Catechism (Q & A 12-15).  We will be discussing Christ's work as mediator of the covenant of grace (Q 15).  Our afternoon service begins at 1:15 p.m.

Wednesday Night Bible Study: (May 15 @ 7:30 p.m.).  As we make the case for Christianity, well finish up our time discussing the evidence for Jesus' bodily resurrection, and then take up Christ's affirmation of the Bible as the Word of God.

Friday Night Academy: (Friday, May 17 @ 7:30 p.m.).  We are discussing Michael Horton's theology text, The Christian Faith.  We take up chapter thirteen, "The Fall of Humanity" (p. 412).

For more information on Christ Reformed Church you can always find us here Christ Reformed Church, or Christ Reformed on Facebook.

Sunday
May122019

"One Mediator" -- 1 Timothy 2:1-7

Here's the audio from this morning's sermon on 1 Timothy 2:1-7: 

Friday
May102019

Apologetics in a Post Christian Age (Audio) -- Making the Case for Christianity (The Resurrection of Jesus -- Part Four)

Here's the audio from the Wednesday night Bible Study:  Making the Case for Christianity:  The Resurrection of Jesus (Part Four)

Wednesday
May082019

"Three Days and Three Nights" -- Jonah 1:4-17

Sermons on the Minor Prophets:  The Book of Jonah (2)

God called the Prophet Jonah to go to the city of Nineveh (in the heart of the Assyrian empire) and preach his word to the Ninevites.  Refusing to go to Nineveh, instead Jonah undertook the fool’s errand of attempting to flee from YHWH, boarding a ship which Jonah hoped would take him as far away from Nineveh as humanly possible.  But why was Jonah, known to us as the “reluctant prophet,” so hesitant to go where YHHW was sending him?  The answer is both religious and political.  Jonah is an Israelite.  Assyria is Israel’s enemy and a serious military threat.  Jonah knows that his own people (Israel) are hardening their hearts against YHWH and are likely to come under YHWH’s judgment.  Jonah also knows that should he go to Nineveh and preach, YHWH might bring about the city’s repentance, sparing it from imminent judgment.  As a loyal Israelite, Jonah fears that his preaching might be YHWH’s means of sparing Assyria from judgment.  Jonah refuses YHWH’s call to go and preach and attempts get as far away from Nineveh as he can.  But his plans are about to change in ways he cannot yet begin to imagine.  YHWH will change Jonah’s mind and his destination.

We continue our time in the Book of Jonah, moving this week into the heart of the prophecy (chapter 1:4-17), where we read of Jonah fleeing YHWH’s prophetic call, only to find himself thrown overboard by terrified sailors and then swallowed by a great fish, in which’s belly Jonah spent three days and nights entombed in conditions beyond human imagination.  As we discussed last time, when we raised and answered the “Who?” “When?” “Why?” and “What?” questions, the assumption often made by readers and about the Book of Jonah is that the story is so implausible that it cannot be historical.  When viewed in this manner the fictional story of Jonah becomes an object lesson or moralistic tale about obeying God’s will so as not to suffer the consequences–like those which befall the reluctant prophet.

But when we look behind the well-known details of the Jonah story and consider God’s greater purpose in calling Jonah to go and preach YHWH’s word in Nineveh, we discover the true message of this prophecy–God’s purpose is to save Gentile sinners outside the limits of his covenant people, Israel.  When we established the redemptive-historical context for the Minor Prophets, we saw that while in Canaan, YHWH’s people were to be witnesses of his mercy and righteousness to the Gentile nations all around them.  Because of Israel’s failure to drive all the Canaanites from the promised land (as recounted in the Book of Joshua) over time, the people of God became more pagan than Hebrew (the message of the Book of Judges).  Israel’s idolatry and failure to keep the terms of Israel’s covenant with YHWH, led to a terrible civil war and a divided nation–Israel in the north and Judah in the south.  Given Israel’s rapid and downward spiritual spiral the Northern Kingdom never did serve as a missionary witness to the surrounding Gentile nations.  Instead, Israel became a sad example of sin, disobedience, and religious compromise.  Israel faced certain judgment as YHWH’s long suffering patience came to an end.

But had Israel been faithful to God’s word and covenant, YHWH would have protected his people from the surrounding Gentile nations, including Syria and Assyria to the north.  A very important element to the back story of the Book of Jonah is that YHWH’s call of Jonah is part of YHWH’s greater missionary purpose to ensure that his word is preached to Gentile nations–even to Israel’s enemies.  We saw that YHWH sent the prophet Amos to Israel to call the nation to repentance.  But YHWH sends Jonah to Nineveh in Assyia–Israel’s fiercest enemy.  Although the Jews are YHWH’s chosen people, his redemptive plan includes Gentiles.  YHWH will extend salvation to the very ends of the earth.  

We risk completely missing the message of the Book of Jonah if we understand it merely to be a moralistic fable about not obeying God’s call and suffering the consequences.  The Book of Jonah is a prophetic revelation of God’s missionary purposes for his people as is typical of the Minor Prophets.  Since Israel has failed in its mission to be YHWH’s witness to the Gentiles, YHWH calls Jonah to be his witness to Assyria.  Jonah’s reluctance to go to Nineveh reflects the fact that he is a loyal Israelite who does not want to see his enemy (Assyria) repent, when he knows his own people will be crushed by the Assyrians unless YHWH intervenes and saves Israel.

To read the rest of this sermon:  Click Here

Monday
May062019

This Week at Christ Reformed Church (May 6-12)

Sunday Morning, May 12:  As we move deeper into Paul's first letter to Timothy, we come to Paul's charge for Christians to pray for all people through the mediatorial work of Christ.  Our text is 1 Timothy 2:1-7.  Our worship service begins at 10:30 a.m.

Sunday Afternoon:  We are going through Lord's Day 5 in our study of the Heidelberg Catechism (Q & A 9-11).  We are currently discussing Christ's work on our behalf to secure our redemption (questions 12-15).  Our afternoon service begins at 1:15 p.m.

Wednesday Night Bible Study: (May 8 @ 7:30 p.m.).  We are making the case for Christianity, and discussing the evidence for Jesus' bodily resurrection.

Friday Night Academy: (Friday, May 10 @ 7:30 p.m.).  We are discussing Michael Horton's theology text, The Christian Faith.  We take up chapter thirteen, "The Fall of Humanity" (p. 408).

For more information on Christ Reformed Church you can always find us here Christ Reformed Church, or Christ Reformed on Facebook.

Sunday
May052019

"But I Received Mercy" -- 1 Timothy 1:12-20

Here's the audio from this morning's sermon on 1 Timothy 1:12-20, "But I Received Mercy 

Thursday
May022019

Apologetics in a Post Christian Age (Audio) -- Making the Case for Christianity (The Resurrection of Jesus -- Part Three)

Here's the audio from the Wednesday night Bible Study: 

 

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