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"Amillennialism 101" -- Audio and On-Line Resources

 

Living in Light of Two Ages

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Entries from October 1, 2017 - October 31, 2017

Wednesday
Oct042017

"And the Time Came" -- Daniel 7:15-28

The Fourteenth in a Series of Sermons on the Book of Daniel

Daniel’s vision in chapter 7 of the prophecy which bears his name, maps out the future of the four great ancient middle-eastern empires with uncanny accuracy.  Daniel’s vision dates from 550 BC–the first year that Belshazzar was king of Babylon–but covers historical developments until the rise of the Roman empire four centuries later.  In this amazing vision, Daniel sees four fierce and frightening beasts which represent the same successive empires which Nebuchadnezzar had seen in the vision of the metallic statue which YHWH had given to him (and recounted in Daniel 2): the Babylonian empire, the Persian empire, the Greek empire (under Alexander the Great and his successors), and then finally the fourth and most powerful and frightening beast of all, the Roman empire.  What makes Daniel’s vision so much more than a mere lesson in ancient near-eastern history is that this vision is given five centuries before these events actually occur.  But Daniel is also given a vision of the heaven court in session.  He sees one whom he describes as “the Ancient of Days” presiding, with one “like a Son of Man” being led into his presence, possessing a glory beyond all human comprehension, with thousands and tens of thousand attendants.  Daniel sees what so many of God’s people across the ages have desired to see–a glimpse of what heaven is like and what transpires in God’s presence.

What readers of the New Testament know, which Daniel did not, is that this one like “a Son of Man” whom Daniel sees is none other than Jesus Christ.  When interpreting Nebuchadnezzar’s dream of the metallic statue, Daniel describes what he sees (Daniel 2:44–45).  “And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people.  It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.”

Coming a generation later, Daniel’s dream recounted in chapter 7 reveals the missing element of Nebuchadnezzar’s dream–who or what is the stone which crushes the metallic statue, specially the fourth empire?  Daniel reveals that it is YHWH who directs all of human history to the ends to which he has determined through the person and work of the Son of Man (Jesus)–the mysterious stone seen by Nebuchadnezzar.  No human empire, no matter how great it may appear to human eyes, will escape YHWH’s verdict which will be meted out in the heaven court on judgment day, when Jesus returns to raise the dead, judge the world, and make all things new.  God will crush all the kingdoms of this world which rise to challenge his divine authority.  Daniel, certainly, did not comprehend the full meaning of what he sees in his vision, but with the 20/20 vision of New Testament hindsight, we know that what Daniel saw was none other than the heavenly glory of the Lord Jesus–that “one like a Son of Man.”  

In both visions (Nebuchadnezzar’s in chapter 2, and Daniel’s in chapter 7), the fourth empire (Rome) plays the critical role as a future oppressor of God’s people.  The fourth beast (empire) of Daniel’s vision is the most frightening of all and does terrible harm to the people of God.  Yet YHWH will inevitably bring each of these empires to ruin (including Rome).  The reassurance that God controls and judges these empires is of great comfort to Daniel and the Jewish exiles then in Babylon who have been under the oppressive heel of a pagan empire (Babylon–the first beast) which forcibly took many of them from their homes in Judah 70 years or so previously.

To read the rest of this sermon: Click Here

Monday
Oct022017

This Week at Christ Reformed Church (October 2-8)

Sunday Morning, October 8:  We begin our study of the Book of Amos.  We will be discussing the "who?" "when?" and "why?" questions of this remarkable prophecy.  Our worship service begins at 10:30 a.m.

Note:  Our on-going new member's class meets at 9:00 a.m.

Sunday Afternoon:  We take up Lord's Day 39 (Q & A 104) in our on-going study of the Heidelberg Catechism.  We will consider the fifth commandment and honoring our parents.  Our catechism service begins @ 1:15 p.m.

Wednesday Night Bible Study (October 4 @ 7:30 p.m.):  We will continue with our series, "Apologetics in a Post-Christian Age."  This week's lecture is "Schools and Methods of Apologetics" (Part Two)

The Academy (Friday October 6 @ 7:30 p.m.):   We resume our lecture/discussion series based upon Allen Guelzo's Teaching Company Course, The American Mind.  Our topic this week, "Old Princeton." 

For more information on Christ Reformed Church you can always find us here (Christ Reformed Info), or on Facebook (Christ Reformed on Facebook).

Sunday
Oct012017

"A Man of God" -- 1 Kings 17:1-24

Here's the audio from this morning's sermon on Elijah, the fourth in our series introducing the minor prophets.

Click Here

Sunday
Oct012017

This Week's White Horse Inn (Updated Website)

Glory to God Alone

As we have seen over the past few weeks, Scripture alone reveals that our redemption was accomplished by the work of Christ alone, and is received by grace through faith alone. In short, God gets all the credit for our salvation from start to finish. As Paul says in Rom 11:35-36, “Who has given him a gift that he might be repaid? For of him and through him and to him are all things, to whom be the glory forever.” On this program, the hosts conclude their discussion of the solas of the Reformation by taking a look at the famous slogan: Soli Deo Gloria, “to God alone be glory.”

Click Here

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