The Attack of the Arminian Baptists and Other Interesting Stuff from Around the Web
Just in case you needed a reminder that the Synod of Dort is still relevant, check out this recent attack upon Calvinism by the Arminian wing of the SBC. It would be nice if these guys would exegete the relevant biblical passages, and engage the actual Reformed doctrines. You'd think they'd tire of knocking down the same straw men over and over. I guess not. Click here: Baptist Press - John 3:16 Conference examines Calvinism - News with a Christian Perspective
Even Snopes.com had to deal with the latest "Obama as Antichrist" rumor. Yes, the winning Illinois lottery number the day after Obama's election included 6-6-6. What that has to do with Obama supposedly being the Antichrist is beyond me. Click here: snopes.com: 2008 Presidential Election Lottery Coincidence
You know a minister's behavior is especially egregious when the Church of England actually de-frocks them. (Well, it is also possible that the person was disciplined for holding to orthodox views of Christ's person and work, but that is not the case here). How about drunkenness, weird sexual trysts, and then bragging about it to other ministers??? Click here: Church of England bans swinging, drinking vicar from practising -Times Online
If you want to know all about QIRC (the quest for illegitimate religious certainty), you'll need to read Scott Clark's new book, Recovering the Reformed Confession (Click here: Westminster Bookstore - Reformed Books - Low Prices - Flat Fee UPS Shipping - Recovering the Reformed Confession: Click here: Recovering the Reformed Confession: Our Theology, Piety, and Practice :: Calvinism/Reformed Theology :: Monergism). But here is a great example of what he's talking about. Click here: Was world created 6,011 years ago – last Monday?
Reader Comments (16)
Maybe I don't know too much about 'em, but shouldn't they develop some kind confessions to rally around so they can unify around some kind of belief system.
I have been searching for a good Calvinistic and credo-baptist (not to mention non-dispensational) church for a while. It's hard! I may have to join a Presbyterian or Reformed church. How well would that go? Does anyone know any good churches in the Los Angeles area? How about any with Spanish ministries to help guide many of my Spanish speaking friends out of Pentecostal churches?
Well, I think she had the right sort of cliche' after all, when describing modern churches. Of course, she was a life-long Lutheran so she usually applied it to the mixed-up sort of worship services that are not uncommon in many of their churches these days, especially the ELCA and quite a few LCMS congregations. But when I observe the goings-on in Baptist denominations (as an outsider), especially the SBC, I have to say gemixte pickles, as well. The following is a good synopsis of this kind of thing by Dr. Richard Muller from his Calvin Theological Journal, vol. 28, snipped from Pastor Kim's own blog site:
"... I once met a minister who introduced himself to me as a "five-point Calvinist." I later learned that, in addition to being a self-confessed five-point Calvinist, he was also an anti-paedobaptist who assumed that the church was a voluntary association of adult believers, that the sacraments were not means of grace but were merely "ordinances" of the church, that there was more than one covenant offering salvation in the time between the Fall and the eschaton, and that the church could expect a thousand-year reign on earth after Christ's Second Coming but before the ultimate end of the world. He recognized no creeds or confessions of the church as binding in any way. I also found out that he regularly preached the "five points" in such a way as to indicate the difficulty of finding assurance of salvation: He often taught his congregation that they had to examine their repentance continually in order to determine whether they had exerted themselves enough in renouncing the world and in "accepting" Christ. This view of Christian life was totally in accord with his conception of the church as a visible, voluntary association of "born again" adults who had "a personal relationship with Jesus."
In retrospect, I recognize that I should not have been terribly surprised at the doctrinal context or at the practical application of the famous five points by this minister — although at the time I was astonished. After all, here was a person, proud to be a five-point Calvinist, whose doctrines would have been repudiated by Calvin. In fact, his doctrines would have gotten him tossed out of Geneva had he arrived there with his brand of "Calvinism" at any time during the late sixteenth or the seventeenth century. Perhaps more to the point, his beliefs stood outside of the theological limits presented by the great confessions of the Reformed churches—whether the Second Helvetic Confession of the Swiss Reformed church or the Belgic Confession and Heidelberg Catechism of the Dutch Reformed churches or the Westminster standards of the Presbyterian churches. He was, in short, an American evangelical ..."
So how did this kind of thing come about? I assume that the Puritans and their early ministers were confessional Reformed. The influence of the Anabaptist and Dutch Armenian, synergistic way of thinking came later, after the Revolutionary War. Where and when did these two very divergent theological systems merge into the amalgam that we now have, the kind over which the SBC itself is undergoing an internal struggle? The confessional denominations - Reformed, Presbyterians, and Lutherans - may have problems over issues like worship styles, but at least they remain true to their catechisms. How you can come up with a mixed up blend soteriological systems like Muller very accurately describes is beyond me. Gemixte pickles, indeed!
The Arminian must say it is something within the person that makes the difference in order for his theology to remain consistent. The Calvinist would say, however, that it is God alone who makes the difference.
Somehow you never see those kinds of things addressed at conferences like this.
Founders.org
I guess this says it all (quote from link):
"In Scripture God commands men to believe," Vines said, asserting that God would not command people to do what they cannot do.
Where have we heard that before?!?
What part of, "Jacob I loved, but Esau I hated." don't they understand?
That's Pelagius you hear, echoing many centuries later.
All the heresy and heterodoxy we see was invented (and dealt with) long ago. We just don't know our own history well enough to recognize it (I include myself in that assessment).
I thank God that I am an ELCA Lutheran and that is it. No goofy theologies, no Leftist Bishops that wouldn't know God's Law if it hit them in the face, no Lesbian couples pastoring a church (while joined at the lips), no gospel...just a nice little list of feel good projects for you to get involved with.
You guys can get stuck in all those doctrinal distinctions...we've got 'mush'!
the reformed period?
Plus, I know this is an emotional argument and just my opinion
but - Calvinists come off as the biggest bunch of knobs - fighting
over this stuff like it is a football game.
I came to Christ with no knowledge of the calvinism vs arminianism war,
I had NO stock in either view, I just read what each side has to say,
and I have to admit Calvinism made sense for me for a few days until
I read more of the bible and less of Piper or Sproul.....
See ya
Rick - a no point calvinist