Friday
Dec052008
Tonight's Academy Lecture -- Amillennialism 101
Friday, December 5, 2008 at 07:16AM
Tonight, I'm wrapping up this session of my series "Amillennialism 101." The lecture will be entitled, "The Two Age Model and New Testament Parallels."
The lecture begins @ 7:30 PM, is free of charge, and will be followed by a time for questions and refreshments.
I'm utilizing my two books on eschatology, A Case for Amillennialism (Baker, 2003), and The Man of Sin (Baker, 2006).
Reader Comments (8)
I've listened to "Interpreting Bible Prophecy" MP3 part 1 and 2, as well as read chapter 3 "How Do We Interpret Bible Prophecy" (A Case for Amill.). Of all of the teachings, I'm having the hardest time with Prophetic Perspective. Regarding this, I have two questions (though the answer could easily be one):
(1) In Prophetic Perspective it seems that we have the hermeneutical ability to consider a passage of scripture as partially fulfilled with the remaining portion to be fulfilled at a later time. When we come to NT teaching about things like the judgment of the just and unjust happening at the same time, why can we not use 'Prophetic Perspective' with those teachings as well, implying that the judgement of the just happens and then the judgement of the unjust is a separate event in the fugure? If we are to embrace Prophetic Perspective for OT prophecy, why does it not apply forward to gospel or epistle teaching?
(2) In a more general sense, what framework or guidelines subjugate the use of Prophetic Perspective? It seems as though it's slippery slope to bad interpretations of prophecy if it is not governed by some standard. I'm warry of any theology which puts the interpretive compass of the Bible in the hands of men. How is this to be properly accounted for?
I would strongly recommend Dr. GK Beale's Book "The Temple and the Church's Mission: A Biblical Theology of the Dwelling Place of God"
(http://www.amazon.com/Temple-Churchs-Mission-Biblical-Theology/dp/0830826181/ref=pd_bbs_sr_3?ie=UTF8&s=books&qid=1200512219&sr=8-3) It is extremely helpful in developing the need and importance of the temple imagery in the OT.
Here you go . . .
http://kimriddlebarger.squarespace.com/the-latest-post/2008/1/16/eschatology-q-a-what-about-ezekiels-vision-of-the-temple-eze.html
Didn't Christ tell us himself that "all of the law and the prophets" are "picture of Christ?" Not a waste of space.
I'm not a theologian or even a scholar or even a well read layman.
I'm just average Joe Christian, and I'm even below average at that.
But I was raised in a dispensational, pre-mil church too and had all the problems that most other well-meaning, truth seeking believers had trying to line up scripture to support those views, rather than just taking the word of someone else.
I eventually found some teachers who were amillennial and covenant oriented who helped me to see the light.
Once i began to line it all up with scripture, all the lights came on and I "knew that I knew" that the bible was full of covenants, not dispensations.
I then understood the symbology of Revelation, and Ezekiels Temple made perfect sense as a symbolical view of the new testament Christian. Not a physical temple, but the actual believer and body of believers in the new covenant. There is still much to understand about the symbology, but thats the beauty of God's scripture---that always there is new insight as we grow in knowlege of the Lord. But it couldnt be clearer to me that its definitely imagery and symbolism describing the new covenant believers.