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"Amillennialism 101" -- Audio and On-Line Resources

 

Living in Light of Two Ages

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Entries from February 1, 2016 - February 29, 2016

Monday
Feb292016

This Week at Christ Reformed Church (February 29-March 6)

Sunday Morning, March 6:  We are continuing our series on the Book of Daniel, looking at the story of Shadrach, Meshach, and Abednego, unharmed in the fiery furnace with a mysterious fourth man (Daniel 3:1-30).  Our worship service begins at 10:30 a.m.

Sunday Afternoon:  We are discussing the doctrine of the Holy Trinity from Lord's Day 8 (Q & A 24-25).  Our catechism service begins @ 1:15 p.m.

Wednesday Night Bible Study, March 2:  We are going verse by verse through 1 Thessalonians.  Our study begins at 7:30 p.m.

The Friday Night Academy, March4:  We continue with our series "In the Land of Nod."  We are discussing the Reformed doctrine of the two kingdoms.  In this lecture we'll be discussing the Christian's most important obligation in the civil kingdom, "Love of Neighbor."  The lecture begins at 7:30 p.m.

For more information on Christ Reformed Church you can always find us here (Christ Reformed Info), or on Facebook (Christ Reformed on Facebook).

Sunday
Feb282016

"Your God is God of Gods and Lord of Kings" -- Daniel 2:44-49

Here's the audio from this morning's sermon:  Click Here

Sunday
Feb282016

Friday Night Academy Audio

Here's the audio from Friday night's Academy Lecture on the Two Kingdoms ("In the Land of Nod").  The Lecture is entitled The Temptation of Civil Religion

Sunday
Feb282016

This Week's White Horse Inn

The Story of David (Part 2)

On this program the hosts are wrapping up their series on The Story of God’s People as they conclude their discussion of the life and ministry of David.

How can we reconcile that David was both a man after God’s own heart and also a notorious sinner? Ultimately, the most important aspect of the story of David is the promise that God himself reveals about a future king who will reign on David’s throne, and whose kingdom will never end. Join us on the White Horse Inn as we conclude The Story of God’s People.  Click Here 

Tuesday
Feb232016

"You Are a Chosen Race" -- 1 Peter 2:1-12

The Fourth in a Series of Sermons on 1 Peter

Many of the elect exiles to whom Peter is writing have been forcibly removed from their homes, often because of their faith in Jesus Christ and for refusing to worship pagan deities.  These exiles are undergoing a difficult time of trial and testing.  They possess a heavenly citizenship and a living hope which determines what they believe and what they do.  But how should these elect exiles think of themselves during their sojourn?  Merely as individual sojourners, marking time until they die?  What should their identity be as they struggle in this world, despised and rejected, and during times when their faith is put to the test?  Peter answers this question in our text, vv. 1-12 of the second chapter of Peter’s first epistle.

In verses 13-19 of I Peter 1, the Apostle issues three imperatives (commands).  These commands unfold against the background of the gospel promises made in the previous verses (vv. 3-12).  Peter’s readers/hearers already have been sanctified by the Holy Spirit (set apart for God), already have been sprinkled with the blood of Jesus, and have been set apart for obedience.  The commands which follow the gospel promises are given to the elect exiles (Christian believers) mentioned back in the opening verse of this epistle.  Obedience to these imperatives, then, is the means through which elect exiles identify themselves as citizens of heaven (believers in Jesus), while they dwell in the midst of the civil kingdom, where they now find themselves undergoing various trials which test their faith.  

The first imperative is that the Apostle instructs us to fix our hope upon Jesus (v. 13).  Jesus will keep all of the promises he makes to us in the gospel.  We live this life in light of the realization of God’s promise of a heavenly inheritance in the next.  Second, Peter exhorts us to live holy lives which reflect the holiness of our creator and redeemer (vv. 14-16).  We are to strive for holiness out of gratitude for all that God has done for us in Jesus Christ.  The third imperative is that we are to live in the fear of the Lord, because the one we invoke as our Father is also judge of all the earth (vv. 17-19).  The practical implications of these commands are spelled out in the next section of this epistle, vv. 1-12, of chapter 2.

Far too often the imperatives in I Peter (and similar passages) are read by American evangelicals in light of individual and personal sanctification–in other words Peter is talking to me (not a church or group of Christians) and these imperatives primarily refer to “my personal walk with the Lord.”  But the Apostle mentions the “love of our brothers [and sisters]” and commands us to love one another (v. 22) using language which comes from the Old Testament, and which applied to the people of Israel–a nation chosen by God, and set apart for his purposes.  Peter now applies to same language to Christians in the context of their membership in Christ’s church.  The command to love one another which is worked out in the opening verses of the second chapter (vv. 1-3), and which leads to a discussion of the church’s identity (in vv. 4-10), reminds us that sanctification and the striving for holiness take place within the community of sinful people who together believe in Jesus Christ, and this mirrors the nation of Israel in the Old Testament as a people “set apart” by God unto himself and for his purposes. 

To read the rest of this sermon:  Click Here

Monday
Feb222016

This Week at Christ Reformed Church (February 22-28)

Sunday Morning, February 28:  We return to our series on the Book of Daniel, and we come to the end of chapter 2 with Daniel's prophecy of YHWH's everlasting kingdom (vv. 44-49).  Our worship service begins at 10:30 a.m.

Sunday Afternoon:  Rev. Chris Coleman will be leading our catechism service which begins @ 1:15 p.m.

Wednesday Night Bible Study, February 24:  We are going verse by verse through 1 Thessalonians.  Our study begins at 7:30 p.m.

The Friday Night Academy, February 26:  We continue with our series "In the Land of Nod."  We are discussing the Reformed doctrine of the two kingdoms.  In this lecture we'll be addressing the great American heresy -- "Civil Religion."  The lecture begins at 7:30 p.m.

For more information on Christ Reformed Church you can always find us here (Christ Reformed Info), or on Facebook (Christ Reformed on Facebook).

Sunday
Feb212016

"The Church of the Living God" -- 1 Timothy 3:1-16

Here's the audio from this morning's sermon, on the occasion of the ordination and installation of new deacons and elders:  Click Here

Sunday
Feb212016

Friday Night Academy Audio

Here's the audio from Friday night's Academy lecture on the Reformed doctrine of the two kingdoms, entitled, In the Land of Nod: Which Came First, the Family or the State?


 

Sunday
Feb212016

This Week's White Horse Inn

The Story of David, Part 1

On this program the hosts continue their series, The Story of God’s People, as we look at the great characters and moments of redemptive history. This week we’re beginning a two-part exploration of the life of David. Israel is in the Promised Land, but the people want a king like all the other nations.

While a tall and handsome Saul appears to fit the part, God chooses a young shepherd boy from Bethlehem. What is significant about David’s story, and how does it end up pointing us toward the eternal kingship of Christ? That’s what’s on tap this week on White Horse Inn as the hosts continue their series, The Story of God’s People.

Click Here

Tuesday
Feb162016

"This Word Is the Good News" -- 1 Peter 1:13-25

The Third in a Series of Sermons on 1 Peter

If you are a believer in Jesus Christ, then you are also a citizen of the heavenly kingdom.  Our heavenly citizenship also means that we are, in a sense, resident aliens in the land in which we live (in our case, the United States of America).  In light of our dual citizenship, the question raised by our text is what, if anything, distinguishes us from the non-Christians around us?  The answer to this question is to be found in the simple fact that Christianity is not a culture, but a system of doctrine.  Generally speaking, Christians do not identify themselves by wearing a unique Christian costume (clothing, hairstyle, etc.).  Or by eating or not eating certain foods.  Or by withdrawing from daily life and keeping to ourselves in Christian communities isolated from the non-Christians around us.  There are notable exceptions to be sure–but these are exceptions nonetheless.  The Amish wear distinctive clothing and avoid modern “worldly” contrivances, the Seventh Day Adventists follow certain dietary laws, and there are orders in the Roman church which cloister themselves so as to be fully devoted to a life of contemplation, or to support vows of celibacy, poverty, or silence.  But Peter mentions none of these things when writing his first letter to Christian exiles in Asia Minor.  The Apostle exhorts Christian aliens to identify ourselves as citizens of heaven by our doctrine (what we profess about the Triune God) and by our conduct, (we strive to be holy as the Lord is holy).  This is how we as Christians distinguish ourselves from the non-Christians around us–our doctrine and life.

As we continue our series on 1 Peter, we move further into the opening chapter where Peter describes how Christian aliens are to conduct themselves during their earthly sojourn.  Peter is writing to a group of struggling Christians scattered throughout Asia Minor (Turkey).  His readers/hearers had been displaced from their homes several years earlier as a result of a decree by the Roman emperor Claudius, who granted confiscated land to retired Roman soldiers in the regions mentioned by Peter.  There is a sense in which all Christians are similarly “elect exiles”–the term Peter uses when referring to Christians hearing and reading this letter.  What Peter says to those elect exiles uprooted by the Diaspora in the first century, also applies to us.  How do we conduct ourselves as resident aliens in the modern world in light of Peter’s exhortation to those in first century Asia Minor to live holy lives ?
 
In the opening section of 1 Peter, the Apostle points to the final outcome of God’s grace in Jesus Christ (the salvation of our souls) as the means of encouraging struggling exiles during difficult times.  Christians pilgrims should keep the big picture in mind (God will save us from our sins) during the time we must endure our earthly struggles.  If the previous section of Peter’s letter focused upon our eternal hope and heavenly inheritance (vv. 3-12), then in our text (vv. 13-25) Peter deals with how Christians are to conduct themselves in this life, before they realize their heavenly inheritance in the next.  Having the living hope which Peter described in verse 3–that God will preserve us through the same power manifest when he raised Jesus from the dead–how then ought we live in the here and now?  

As we turn to our text, we should take note of the obvious change in subjects between verse 12 and verse 13, evident in Peter’s use of the conjunction “therefore” (dio).  What follows (in vv. 13 ff) is an exhortation from the Apostle to take action based upon the previous unpacking of the gospel as the basis for the living hope which God’s people possess through faith in Jesus Christ.  There are three imperatives (commands) given us by Peter.  First, we are to fix our hope upon Jesus (v. 13).  Second, we are to live holy lives which reflect the holiness of our creator and redeemer (vv. 14-16).  Third, we are to live in the fear of the Lord, because the one we invoke as our Father is also judge of all the earth (v. 17-19).

To read the rest of this sermon:  Click Here