On Sermon Subscription Series (Part 5)
Thursday, January 24, 2008 at 01:59PM 
As you may know, I have written several posts on this blog criticizing the use by pastors of sermon subscription series, in which a pastor receives (for a fee, of course) a weekly sermon (or an outline) prepared by others (or taken from other ministers). You can read my prior rants on this topic here; Click here: Riddleblog - The Latest Post - On Subscription Sermon Series (Part 4)
Yes, I know I have said that I would post on this no more, and I had the best of intentions not to do so. Then, I received the latest offering from ________ and the temptation to post again was just too much. I think you'll see why.
Apparently, the subscription company has received some criticism for what they do, so the latest email sets forth their case for the use of such sermons by willing pastors. I thought it was worth reprinting here, so that you might see what constitutes in their mind the rationale (sales pitch) for doing such a thing.
The latest email begins with the following question and answer: "Can we preach sermons borrowed from other pastors with integrity? Yes, if we do it for the right reasons."
There is no justification for using someone else's sermons, period. A minister's calling is to do the difficult work of preparing to preach God's word to his congregation. This involves a number of difficult things: prayer, more prayer, study, translation, writing (and re-writing), more prayer, and preparation for delivery. This is why ministers must be sufficiently trained and then supported by their churches to do what it is that God has called them to do--preach the fruits of their own labor!
But according to the folks at __________ there are actually "right reasons" for using the work of others. These reasons include:
(1) Many weeks pastors have more emergencies than others. We may need to borrow from another pastor the same way a housewife may feel the need to borrow some flour or sugar from her neighbor when an emergency arrives.
(2) Many pastors are responsible for delivering multiple sermons every week. The study time required to produce such sermons may be hard to find. This is a tremendous load placed on pastors if they are going to be able to provide good fresh materials, so they borrow from another pastor the same way a house wife might take her family to a restaurant rather than feeding her family left-overs that thy have had over and over again.
(3) Many pastors borrow from other pastors because they recognize if a good Bible-centered sermon is good for one congregation it may also be good for another congregation.
(4) Many pastors are better at delivering a good sermon than they are preparing a good sermon. That is not difficult to prove. Have you ever gone on the internet and read some of the sermons! Many times you see paragraph after paragraph lacking continuity, having no outline to direct the sermon, and no illustrations to drive the points home to the listeners. When you get through reading those sermons you feel it was a waste of time because you could not get the intended message.
As far as I see it, the stated reasons are not "reasons" at all. They are excuses. The ministry is not a 9 to 5 job, it is a calling (sometimes 24/7). Yes, we have emergencies, but we still must prepare to preach. If we are asked to teach and preach multiple times, then the elders who supervise our work must give us sufficient time to prepare. But even if they don't, we still must prepare our own material. The restaurant example (the fresh food v. left-overs) is ridiculous. Furthermore, how is preaching someone else's material not a violation of the eighth commandment? This is plagiarism and the sin of sloth. If you are not capable of preaching a coherent sermon, then maybe you should seek additional training or seek to evaluate your calling. And that round of golf is not an "emergency" and God's word is not to be equated with a cup of sugar.
Anticipating my objections, the good folks at ___________ go on to say,
"We understand that borrowing a sermon from another pastor does not relieve any pastor of the responsibility to meditate over the Scripture text until they understand it and feel the heartbeat of God in the text.
We must meditate prayerfully over the sermon until we can own it. Only when a pastor has spent sufficient time in prayer and meditation can he preach the sermon with clarity.
For example, when a professor goes to class to teach others, if he has not spent sufficient time with the curriculum he cannot teach it to others.
It is when a pastor has spent sufficient time in prayer and study on a sermon that the pastor owns the message and can preach it with integrity and passion because then it is that pastor's message."
How does praying over someone else's work make it your own sermon to preach? The sellers of these sermons are correct when they state that a pastor must spend sufficient time in prayer and study. So how does their product fit with that rather important truth? It doesn't. Ministers are called to teach and preach the gold that they have mined from God's word. There's nothing wrong with a minister re-using his own materials (when there are time crunches, etc.). But even then, the material should be tweaked and developed further.
Finally, the sermon-sellers close with this gem:
"You can use these materials from _________with integrity because you are not stealing from another pastor. We give you permission to use them as long as you do not use them to make a financial profit. (We only ask when illustrations are used in these materials that you give credit to those we have borrowed them from.)"
How can you preach someone else's stuff "with integrity?" I quote from commentators and theologians (occasionally), and that's why I always give attribution (you've seen my footnotes in my sermons). Yes, I understand that it is not stealing (in a legal sense) if you've purchased a product and have been granted its use.
But God's word is not a product, and a preacher is not being faithful to his calling if he allows anything (including "emergencies") to detract from his study and preparation to preach his own material to his congregation. That's not integrity, it is an excuse for sloth, poor stewardship of time, or the desire to preach someone else's sermon because we think he did a better job with a text than we did.
Many men are better preachers than I, but I would be denying my calling if I were to get into the pulpit and preach using someone else's work. Furthermore, if we ever rely upon our own rhetorical skills or cleverness, we need to be slapped upside the head. God speaks to his people through the weakest of vessels, especially those who know they are weak so they rely solely upon the power of the Holy Spirit, who lives life to dead bones--something no minister can ever do no matter how "good" his material. It is the minister's calling to preach God's word and then get out of the way of God's work and power. To try and emulate someone else, or to covet better material, is to get in the way.
And we wonder why we live in an age characterized by a famine of God's word?
