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"Amillennialism 101" -- Audio and On-Line Resources


Living in Light of Two Ages



"Against Jerusalem" -- 2 Kings 25:1-22

Here's the audio from this morning's sermon on the Minor Prophets--the Fate of Judah and Jerusalem



This Week's White Horse Inn

Christianity in North and South Korea

What is it like to be a Christian in North Korea where believers are persecuted for their faith? How does their experience differ from those living in prosperous South Korea? How do the cultural forces of totalitarianism on the one hand and consumerism and secularism on the other shape the way we live out our faith as Christians? On this special edition of White Horse Inn recorded in Seoul, Korea, Michael Horton discusses these issues and more with Steven Chang, Samuel Kim, and Julius Kim.

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Apologetics in a Post Christian Age (Audio) -- Common Ground and Presuppositions (Part One)

Here's the audio from our Wednesday night Bible Study:  Common Ground and the Role of Presuppositions

Previous lectures in this series can be found here (scroll down): Apologetics in a Post Christian Age


Take a Moment to Listen . . . Especially if You Are Under Forty

On June 6, 1944--seventy four years ago today--the allies sucessfully landed on five beaches in Normandy.  Many celebrations of this world-changing event (known simply as D-Day) have come and gone.  Few are left alive who fought this day to breach Hitler's supposedly impenetrable Atlantic Wall and open that "second front" which would bring Nazi Germany to its final defeat nearly a year later.

On the occasion of the fortieth anniversary of D-Day, Ronald Reagan gave his famous speech, "The Boys of Ponte du Hoc."  I post this because it is the most fitting tribute I know to the soldiers who fought there.  But as I too am getting older, I find fewer and fewer people who know the significance of what happened at Ponte du Hoc on June 6, 1944, or who have heard Ronald Reagan give a speech.

In our age of political lunacy, banality, corruption, and incompetence, Reagan's words harken me back to the courage of my father's generation.  They also remind me how much I miss Ronald Reagan in this age of Trump.

Please take a moment to listen.  It is well worth your time.


"In Him" -- Colossians 2:6-15

The Fifth in a Series of Sermons on Colossians

One of the unique emphases of Reformed theology is the doctrine of “union with Christ,” which arises from reflection upon the letters of Paul.  Union with Christ is the answer to one of the theological problems created by the death, resurrection, and ascension of Jesus.  The problem is this–since Jesus has ascended into heaven where he presently rules over all things, how then do we participate in all his saving benefits since he is no longer physically present with us on the earth?  The answer given throughout the New Testament, and especially in the letters of Paul, is through our union with Christ–a union established between each believer and Jesus by the indwelling Holy Spirit, a union which commences immediately the moment we believe in Jesus and are justified (being declared righteous).  This union endures until we die and enter the Lord’s presence.  To believe in Jesus is to be indwelt by the Holy Spirit in which Jesus has baptized us.  To believe in Jesus is to be united to him in his three-fold on-going office of prophet, priest, and king.  To be baptized into Jesus is to be baptized into his death and resurrection, the visible sign and seal of Jesus’ saving work and of our union with him.  To believe in Jesus is to be “in Christ.”

The believer’s union with Christ is just one of the points Paul makes in his response to the so-called Colossian heresy, which the Epistle of Colossians is written to refute.  In refuting this heresy, Paul has argued for the supremacy of Jesus by speaking of Jesus as creator of all things and firstborn from the dead (in his resurrection), thereby commencing his work of new creation in which Jesus reconciles sinners to God and is head of his church.  Through our union with Jesus, we are members of his church which is his body (manifest through membership in a local congregation).  Because we are said to be “in Christ,” we are in union with Jesus in his death and resurrection, and as Paul points out in verse 24 of chapter 1, we are also united to Jesus in the fellowship of his sufferings.    

Throughout the opening chapter of Colossians, Paul has made his case for the supremacy of Jesus as Lord of all things, based upon that which was revealed to Paul by Jesus himself, what Paul describes as the mystery hidden for long ages past in the Old Testament, to which Paul repeatedly alludes as he makes his case.  In fact, there are many overlooked but loud echoes from the Old Testament in Colossians 1.  The mystery now revealed through the preaching of the gospel, is the person and work of Jesus, which Paul says was being proclaimed throughout much of the first century Mediterranean world in churches such as those in Colossae (to which Paul writes) and Laodicea (which he mentions).  When Jesus entered human history to accomplish the work of our redemption, the mystery was “revealed.”  This is worth considering as one of the main points in Paul’s refutation of the Colossian heresy.  Nothing secret about Christianity.  Jesus’ saving work was very public and unfolds in ordinary human history–not within the human heart, nor tied to secret powers and forces supposedly at work in the universe.

There is much packed into our text (vv. 6-15) of Colossians 2, so we will proceed as follows.  First, we will take up Paul’s discussion in verses 6-7 of the importance of holding fast to the things which the Colossians have been taught by Epaphras, their pastor.  Then, second, we will consider what Paul means when he speaks of  “plausible arguments” (v. 4), the kinds of arguments the Christians in Colossae were facing from the false teachers–that which Paul will describe as “philosophy, deceit, and tradition” grounded in elemental things, not in Christ (v. 8).  Third, in verses 9-10, Paul explains that all true spiritual fulness is found only in Jesus–God incarnate.  Paul goes on to explain in verse 11-15 how Christians are united to Christ so as to experience this spiritual fulness.  Then we will wrap up by making several points of application.

To read the rest of this sermon: Click Here


This Week at Christ Reformed Church (June 4-10)

Sunday Morning, June 10:  This week we will be taking a look at the tragic fall of Judah and the destruction of Jerusalem and the temple (2 Kings 25), as part of our series on the Minor Prophets.  What role does this tragic event play in redemptive history?  Our worship service begins at 10:30 a.m.

Sunday Afternoon:  We have come to Article 17 of the Belgic Confession and a discussion of Christ's role as redeemer.  Our catechism service begins @ 1:15 p.m.

Wednesday Night Bible Study (June 6 @ 7:30 p.m.):  We continue with our series, "Apologetics in a Post-Christian Age."  Our topic, "Common Ground and Presuppositions."  

The Academy:  On Hiatus until the Fall 

For more information on Christ Reformed Church you can always find us here (Christ Reformed Church), or on Facebook (Christ Reformed on Facebook).


"The Righteous By His Faith Shall live" -- Habakkuk 2:1-3:19

Here's the audio from this morning's sermon on Habakkuk from our series on the Minor Prophets:  Click Here


This Week's White Horse Inn

Seeing Jesus in the Psalms

How are we to read and profit from the Book of Psalms? Is it simply a collection of 150 poems randomly thrown together, or is there some kind of order and structure to the book as a whole? What are the unifying themes of this book, and how does it speak of the person and work of Jesus Christ? On this program, Michael Horton discusses these issues with W. Robert Godfrey, author of Learning to Love the Psalms.

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Apologetics in a Post Christian Age (Audio) -- The Knowledge of God (Part Three)

Here's the audio from our Wednesday night Bible Study:  The Acquired Knowledge of God -- What Do We Know About God from Nature?

Previous lectures in this series can be found here (scroll down): Apologetics in a Post Christian Age


"Christ in You, the Hope of Glory" -- Colossians 1:24-2:5

The Fourth in a Series of Sermons on Colossians

Paul is under house arrest in Rome awaiting his appearance before Caesar.  During this time, he will write letters to the churches in Philippi and Colossae, a circular letter to the church in Ephesus, and a personal letter to a man named Philemon–all of which are included in our New Testament.  Paul has heard from Epaphras–the pastor of the church in Colossae who is with Paul in Rome–that the church in Colossae is doing well, but that it is now facing a serious challenge from false teaching.  An unnamed false teacher (or teachers) was contending that the key to finding spiritual fulfillment is found in a mixture of pagan and Jewish practices, which, from what we glean from Paul’s response, included keeping Sabbaths, observing rigorous dietary laws, worshiping angels and seeking visions.  Paul describes this as a philosophy, a human tradition, and an extreme form of self-denial (asceticism).  Paul’s response is to affirm the supremacy of Jesus over all things.  As we have seen, and will see again, there is much in this letter which speaks to our own situation today–Christians in the midst of an increasingly pagan culture, with false religions and false teachers on every side.

We are continuing our series on Paul’s Epistle to the Colossians.  Last time we took up another of the so-called “Christ hymns” cited by Paul in the opening chapter, this time the hymn in Colossians 1:15-20.  Our study of this hymn happened to fit perfectly with the fact that it was also the first Sunday in Advent.  As we saw, this particular Christ hymn reveals a great deal about the person and work of Jesus, who, as the hymn affirms, is the very image of God and the creator of all things.  As firstborn from the dead, Jesus begins his work of new creation when he conquers sin and death in his resurrection.  It is Jesus who reconciles rebellious sinners unto God and then incorporates those reconciled into his church.  Since the Sundays in Advent focus upon the Incarnation of Jesus (his supernatural conception) leading up to Christmas (Jesus’ birth) it was quite appropriate to begin Advent by looking at one of the most important Christological passages in all the New Testament.  Just who it is who came to save us from our sins–Jesus, the very image of God, in whom God’s fulness was pleased to dwell, who is also firstborn from the dead, and head of his church.

This time out, we will see another similar (if unintended) connection between Paul’s discussion of Jesus as “the hope of glory,” and that one in whom hidden mysteries are revealed, and this, the second Sunday of Advent.  Traditionally, the second Sunday of Advent is devoted to John the Baptists’s role in pointing Israel to the coming of the Messiah–focusing upon the expectation and hope that the promised redeemer would finally come to save his people.  And so, when in Colossians 1:27 Paul speaks of Jesus as the hope of glory, and then in chapter 2:3 points out that in Jesus the wisdom and knowledge of God are revealed, we are directed by Paul to consider the incarnation as the revelation of God’s glory, and whose return at the end of the age is the hope of all believers in Jesus.  Such hope is a good thing to consider, especially in light of the fact that this is the second Sunday in Advent.

As we turn to our text, Colossians 1:24-2:5, we come to a new section of the Colossian letter in which the Apostle Paul describes the nature of the mystery revealed to him–that in Jesus’ incarnation and messianic mission to Israel, God has fulfilled his promise to redeem his people from sin’s guilt and its power.  To accomplish this, Jesus (who is the creator of all things and the very image of God) took to himself a true human nature in the womb of the virgin and came to earth to reconcile sinners to God through his once for all sacrifice for sin–his blood shed for us upon the cross, reminding us of the difficult but obvious truth that Jesus must suffer and die to save us from our sins.  As that one entrusted to preach this message to the Gentiles, Paul explains the hardships he has endured for the cause of Christ and his church–including the Christians in Colossae.  As Paul told the Colossians (v. 23), it is to this work of preaching that God has called Paul as a minister of the gospel.

To read the rest of this sermon, Click Here

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