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"Amillennialism 101" -- Audio and On-Line Resources

 

Living in Light of Two Ages

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Entries from February 1, 2014 - February 28, 2014

Thursday
Feb272014

Lots to Learn from Reading Obituaries

I'm a creature of habit.  I still read the morning newspaper before I turn on my computer.  And as I read my morning paper, I always take time to read the local obituaries.  There is much to learn, I think, from what people record in public documents when someone they love dies.

Several things are pretty clear.  People in Orange County no longer die.  Instead, they "pass away."  For years, my dear friend, Rod Rosenbladt, has harped on me to stop saying people "pass away" (which was made popular by the likes of Mary Baker Eddy).  Things "pass away" (cf. 2 Peter 3:10) and cease to exist, but people (who have immortal souls) die.  They die because of Adam's sin and the curse.  A few obits still indicate that people "die," but they now "pass away" at a clip ten times greater.

It also strikes me that even in evangelical dominated OC, there are far more Roman Catholic obituaries listed than Protestant ones.  The likely reason for this is that even nominal Roman Catholics will have burial/death rites conducted in their home church, even if the funeral takes place in the local mortuary.  Protestants tend to conduct funerals in mortuaries and at graveside, and will, on occasion, hold memorial services in their churches (but these are not often mentioned in the obituary, even if the burial is).  A nominal Protestant funeral in a local mortuary will not mention a home church--even if there is one.  I have conducted many funerals in local mortuaries and at graveside, but have never done a funeral at Christ Reformed where the deceased's coffin has been brought into the sanctuary for a traditional funeral service before burial.  This situation creates the perception that Roman Catholics have a much closer tie to the local church than Protestant evangelicals do.

Related to the above, I've also noticed that fewer and fewer obituaries make any reference whatsoever to the deceased's church/religious affliation.  There are occasional references to someone's service in their church (one recent obit mentioned that a man had been a deacon in his church for over fifty years!), or to their faith in Christ (in the true evangelical sense), but the practice is far less common than it used to be.  Jews often post a Star of David in the obit, and others post Lodge or other symbols of fraternal organizations.  But you won't see many (if any) Lutheran, Methodist, or Presbyterian denominational symbols.  Often times, the fraternal symbols win out over the religious one (if both church and fraternal organizations are mentioned in the obit).

I often chuckle at what I call the "evangelicalization" of Roman Catholicism in OC.  Many Roman obits refer to the fact that the departed "loved Jesus" and is now in heaven--the person writing the obit apparently forgetting about Limbus Patrum and the need for the departed to "undergo purification" in Purgatory (cf. The Catechism of the Catholic Church, secs. 1030-32).  How can grandma be anything but a saint, right?  But the Roman view requires grandma to spend some time in purification, because she failed to confess to her priest that she said a four-letter word when the Thanksgiving turkey didn't turn out right, that she made a face at her neighbor, and for thinking that some of her grandchildren are obnoxious brats.

One of the sad realities in reading obits is the rapid decline of the so-called "Greatest Generation."  World War Two vets are dying by the score.  We will miss their courage and wisdom.  Our local Medal of Honor recipient (from D-Day) recently died, and the nearby community center named in his honor didn't even bother to lower their flag to half-mast.  I am afraid people younger than I don't know how great these men are, or what they accomplished on their nation's behalf.  Our community will miss them all, greatly.

Finally, all kinds of sappiness and religiosity comes out in obits.  One child opined that "grandma is making heaven a better place."  Another sought comfort in the belief that his father was golfing in heaven with all his buddies, and would finally get his "hole in one."  The worst of the past week's obits was that of an elderly woman, who's family wrote of her, "she passed into the next phase of her energy force," but then went on to mention that her funeral was to be held in an Episcopal church on the east coast.  As loopy as liberal Episcopalians have become, this really should be no surprise.

Reading your local obituaries will go a long way in reminding you of the inescapable fact that "in Adam's fall, sinned we all."  Death and taxes may be inevitable, and both are the consequence of human sin.  Reading obituaries is a good way to understand what people in your neighborhood believe about God and the world, what they regard as important, and how they view life.

Tuesday
Feb252014

"Let Us Draw Near" -- Hebrews 10:19-39

The Fifteenth in a Series of Sermons on the Epistle to the Hebrews

There are some things easily taken for granted.  A clean conscience before God based on the knowledge that Jesus Christ made a perfect, once for all sacrifice for sin which turns aside the wrath of God, is a priceless treasure.  Yet, people will spend hundreds of dollars per hour to have a counselor or psychiatrist tell them that are OK, that they done nothing wrong, that they couldn’t help it, or that it is not their fault.  It is easy to take for granted the fact that it is the priestly work of Jesus Christ which secures for us full access to the very presence of God, who graciously hears our prayers only because his beloved son intercedes for us.  And it is very easy to take for granted that hope secured for us by Jesus Christ, who having completed his redemptive work on the cross and taken his place at God’s right hand, promises to come again to give us all those eternal blessings secured for us by his priestly work.  All of these wonderful benefits are ours only because Jesus Christ is our great high priest who offered himself, once and for all, as the final and all sufficient sacrifice for sin.  And it is this priestly work of Jesus Christ which secures for us the full assurance of our salvation and the freedom to draw near to God.

We are continuing our series on the Book of Hebrews and we will wrap up our time in chapters 9-10.  Recall that these two chapters contain a sustained theological argument in which the author makes four important points about the priestly work and office of Jesus Christ.  In Hebrews 9:1-10, the author explained the purpose and role of the tabernacle, priesthood, and temple, and demonstrated how these are but types and shadows which point ahead to the coming of Jesus.  Then, in verses 11-28 of chapter 9, the author argued that our Lord’s shed blood does what the Old Testament sacrificial system could not do, take away the guilt of our sins and secure for us an eternal redemption.  It is in this section of Hebrews that we find some of the most important explanations anywhere in the New Testament regarding our Lord’s priestly work on our behalf, and how the death of Jesus secures our salvation for us, because he has accomplished a perfect and eternal redemption on our behalf.

In our text last time (Hebrews 10:1-18), the author made plain that the death of Jesus has put an end to the validity of the old covenant sacrificial system.  The shed blood of bulls and goats is now useless because the sacrifice to which these pointed has already been accomplished.  Jesus made his once for all sacrifice for sin, and then sat down at the right hand of God.  As we read in verse 14, “for by a single offering he has perfected for all time those who are being sanctified.”  This declaration means that our standing before God has already been secured for us by the same Savior who has died for us. 

In our text this time (vv. 19-39 of chapter 10), the author draws our attention to the practical consequences of Jesus Christ’s priestly work for us–the wonderful assurance which is now ours by virtue of trusting in what Jesus has already accomplished to save us from our sins.  It is because of Jesus Christ’s finished work (on the cross and in the heavenly temple) that we have a pure conscience, as well as the confidence necessary to enter into the Lord’s presence to worship him, free to offer our sacrifices of praise and thanksgiving to our great high priest who has done so much to redeem us from our sins.  In light of what Jesus has already done for us, the author closes out this section by exhorting us to take advantage of all the blessings and benefits secured for us by our great high priest.  And once again, the author sternly warns us not to sow the seeds of apostasy by neglecting these benefits.

To read the rest of this sermon:   Click Here

Monday
Feb242014

What Do You Get When a Roman Bishop, Pope Francis, and Kenneth Copeland, Do a Conference Together?

What do you get?  A reason to protest!  This is about as bizarre as it gets. 

As Calvin so aptly put it in his letter to Cardinal Sadoleto, “We are assailed by two sects: the Pope and the Anabaptists.”

Monday
Feb242014

This Week at Christ Reformed Church (February 24-March 2)

Sunday Morning (March 2, 2014):  We are continuing our series on the Gospel of John, and we are working our way through Jesus' "High-Priestly Prayer."  This coming Lord's Day we will be considering vv. 20-26, and Jesus' prayer for his people.

Note:  Our worship services will be conducted in the Fellowship Hall until March 9, while the sanctuary undergoes a major renovation.

Sunday Afternoon I am continuing my series on the Canons of Dort.  We are covering the second head of doctrine (Christ's death) and dealing with refutation of errors.  The catechism service begins @ 1:15 p.m. 

Wednesday Night Bible Study (February 26, 2014):  In our "Studies in the Book of Revelation," we are continuing to work our way through Rev. 13:11-18 (and the "Mark of the Beast").  Bible study begins at 7:30 p.m.

Friday Night Academy (February 28, 2014):  We are studying Michael Horton's theology text, The Christian Faith, and we'll continue in part two, chapter six, (242 ff.) with our on-going discussion of divine impassibility.

For more information and directions, check out the Christ Reformed website:  Christ Reformed Church

Sunday
Feb232014

"Sanctify Them in the Truth" -- John 17:6-19

Here's the audio from this morning's sermon:  Click Here

Sunday
Feb232014

This Week's White Horse Inn

An Interview with Rosaria Champagne Butterfield

How can we discern between helpful and unhelpful ways to reach out to our non-Christian neighbors? More particularly, how should we deal with the thorny subject of homosexuality or interact with those in our lives who deal with same-sex attraction? To help us navigate these waters, in this edition of White Horse Inn we talk with Rosaria Champagne Butterfield. She describes her previous life as a “lesbian feminist professor” in recently published book, The Secret Thoughts of an Unlikely Convert.

Click Here

Tuesday
Feb182014

"By a Single Offering" -- Hebrews 10:1-18

The Fourteenth in a Series of Sermons on the Epistle to the Hebrews

There is a very good reason why we talk a lot about the distinction between the law and the gospel, and the fact Christ’s death upon the cross can save even the guiltiest of sinners, and that Christ’s righteousness (his obedience) is the ground of our justification before God.  The reason why we talk about these things so often is that these things are taught throughout the pages of Scripture, and they are repeatedly emphasized in the Book of Hebrews.  In this epistle we read that it is because of Jesus’ obedience to the will of God in offering himself as the once and for all, final and perfect sacrifice for sin, that we have the forgiveness of our sins, a clean conscience before God, that we are being sanctified, and that we already have an eternal redemption.  And it is because Jesus has done all of this for us as our great high priest, that we live in the new covenant era where there are no more sacrifices for sin, no priests to make them, and no holy places in which God dwells in the midst of his people, protecting us from his wrath and from his glory.

As we continue with our series on the Book of Hebrews, we now take up the author’s discussion of Christ’s sacrifice for sin in chapter 10–concentrating (as we did last time) on the “once for all” and the “how much more” descriptions of our Lord’s redemptive work on behalf of sinners.  In this section of Hebrews we find some of the most important teaching in the entire New Testament about the purpose and the meaning of the death of Jesus Christ.  This is why it is wise that we take our time as we work through this section of Hebrews, and why we should digest this material carefully and prayerfully. 

In order to understand why the unknown author of Hebrews emphasizes the particular theological points that he does, we need to keep in mind that he is writing to an unnamed church (likely a house church in Rome or Alexandria) which is made up of recent converts from Judaism to Christianity.  Apparently, a number of the people who originally founded this church had renounced Jesus Christ and returned to that religion in which they had been raised.  The author of Hebrews composes this epistle to demonstrate the absolute superiority of Jesus Christ to all things, effectively removing any reason or justification to return to Judaism.  The result is this letter in which we learn a great deal about the eternal priesthood of Jesus Christ, the nature of his sacrifice upon the cross, as well as how our Lord’s priesthood gives us a clean conscience before God, confidence to approach God in prayer, and a solid hope that our eternal priest will return to deliver his people at the end of the age. 

As we have seen throughout our study of Hebrews so far, the author has been relentless in building his case from the Greek text of the Old Testament (the LXX) that Jesus is the great high priest whose redemptive work fulfills every Old Testament expectation that God would send a Messiah who would save his people from their sins.  We all know someone who if one nail is required uses three, if a dab of glue is needed they use half the tube.  They just want to make sure . . . 

We see this tendency “to make sure” in the way in which the author of Hebrews builds his case for the superiority of Jesus Christ to Moses, to the priests of Israel, and even to angels.  We have observed that the author has used one line of biblical argumentation after another to prove that Jesus is superior to the inferior (the types and shadows of the Old Testament), that Jesus ushered in the new covenant superseding the old covenant, and that in Jesus–through the power of the Holy Spirit–God’s redemptive work is not merely external to us (the sacrificial blood of animals and the law being given on stone tablets), but is now internal, removing from us the guilt of sin in such a definitive way that our consciences are now clean before the Holy God.

To read the rest of this sermon:  Click Here

Monday
Feb172014

This Week at Christ Reformed Church (February 17-23)

Sunday Morning (February 23, 2014):  We return to our series on the Gospel of John.  We will be covering vv. 6-19 of John 17 (Jesus' "High-Priestly Prayer"), when Jesus prays for his disciples.

Note:  Our worship services will be conducted in the Fellowship Hall for several weeks while the sanctuary undergoes a major renovation.

Sunday Afternoon:  Prof. Ken Samples will be conducting the service which begins @ 1:15 p.m. 

Wednesday Night Bible Study (February 19, 2014):  In our "Studies in the Book of Revelation," we are continuing to work our way through Rev. 13.  Bible study begins at 7:30 p.m.

Friday Night Academy (February 7, 2014):  We are studying Michael Horton's theology text, The Christian Faith, and we'll continue in part two, chapter six, (242 ff.) with a discussion of divine impassibility.

For more information and directions, check out the Christ Reformed website:  Christ Reformed Church

Sunday
Feb162014

"A Noble Task" -- 1 Timothy 3:1-16

Here's the audio from this morning's sermon on chapter 3 of Paul's first letter to Timothy, on the occasion of the ordination and installation of new elders and deacons.

Click Here

Sunday
Feb162014

This Week's White Horse Inn

Covenant Renewal

At the conclusion of the book of Joshua, the people renew their commitment to the Mosaic covenant, saying, “We will serve the Lord.” But Joshua’s reply is discouraging: “You are not able to serve the Lord,” he says, “for he is a holy God [and] he will not forgive your transgressions or your sins.” Once again, we see that the Mosaic covenant is not a gracious covenant, but instead is pure law. This is why, in order to have any hope of salvation, we must look away from the Law of Moses to a new and better covenant where we can find mercy and grace. We will delve into these key distinctions as we wrap up The Gospel According to Joshua.

Click Here