Eschatology Q & A:
Erancal asks (November 16, 2006):
"This goes to the question of the meaning of the `binding’ of Satan in Revelation 20. Does Jude 6, in which fallen angels are said to be in everlasting chains in darkness awaiting the final judgment, have any relevance to Rev. 20 (see also 2 Peter 2:4)? If so, how?"
Dr. Riddlebarger’s answer:
Erancal, the simple answer to your question is "probably not." The reference in 2 Peter 2:4-6 to angels being kept in chains in Tartarus (ESV, "hell") until the judgment, also has a time reference: "when they sinned." This would place the binding of such angels at the time of Satan’s fall, or else as Peter indicates in verse 5, at the time of Noah. More than likely, this refers to the time of the fall of Satan in ages past. Jude likewise speaks of these angels being bound until the day of judgment. This is possibly the subject of Isaiah 24:21-22. Other than this scant mention, there are no others texts which speak to this (that I know of). So, at the time of Satan’s fall, or at the time of Noah and the flood, a number of fallen angels were bound, and are presently awaiting the time of final judgment. Anything more is pure speculation.
Does this binding of fallen angels relate to Revelation 20 and to John’s reference to the binding of Satan? Probably not directly, although the same kind of thing might be in view (by comparison). According to Revelation 20:3, the purpose of Satan being bound is "so that he might not deceive the nations any longer, until the thousand years were ended" (ESV). The timing of the binding of Satan, it seems to me, is directly tied to Christ’ victory over death and the grave in his resurrection. Jesus has already told us in Revelation 1:18 that "I died, and behold I am alive forevermore, and I have the keys of Death and Hades." Whether or not Christ is the angel who is said to bind Satan in Revelation 20:1-3, the fact of the matter is that it is the resurrection which gives him the keys (authority) over Death and Hades, which is the abode of the dragon (Satan). Thus Christ’s authority (through the preaching of the gospel) is that which binds Satan during the course of this present age. I refer you to the outstanding discussion of this in G. K. Beale’s commentary, Revelation, New International Greek Commentary on the New Testament (Grand Rapids: Eerdmans, 1999), 984-991.
David Betz asks (January 11, 2007):
"I've considered myself an Amillennialist for some time now, but the other day I had a random realization: if Satan is bound for a specific purpose, he is still bound. What I'm picturing here is this: if a man goes to prison for burglary, he is prevented from burglary, but also from murder, rape, and many other things. I know this is one of the many forms of the `If Satan is bound, why is there 'evil'?’ problem, but this is one that's been confusing me for a little while now. The best explanation I can come up with is that even though the man is in prison for burglary, he can still blaspheme and affect the outside world in some way (and even rape INSIDE prison), but that doesn't seem to answer it completely because what Satan seems to be doing is very close to what he is prevented from doing. That is, his actions seem to be of the same 'form', unlike how different burglary (physical action) differs from blasphemy (verbal action). I'm sure one explanation would be what I had just stated, but it really makes me doubt my Amillennial position, because I'm not reading the text to mean `bound Satan to keep him from deceiving the nations, though he really does anyhow.’ It seems to be a binding of degrees, but *successful* binding doesn't really seem to have degrees in my mind."
Dr. Riddlebarger’s Answer:
David, this is a great question! Let me paraphrase the essence of it. "If Satan is presently bound and prevented from deceiving the nations, why is it that the nations are presently deceived?" Either Satan is bound or he isn’t. It is not a matter of degrees.
A couple of things need to be said here. First, the answer is not to use analogies like you have done above. The situation described in Revelation 20 only makes sense in light of biblical imagery (especially that from the Old Testament). Instead, simply trace out the course of redemptive history and you’ll see what John means.
Recall that Satan was instrumental in the Fall, and then according to the early chapters of Genesis, rapidly deceived the entire world. Remember Enochville (cf. Genesis 4:17)? How about Babel and Ninevah? What about Babylon? Egypt? The Assyrians? The Moabites? These are nations who fell under Satan’s sway and marshaled their resources against the people of God. Then, there’s the mass apostasy among the Israelites, both in the wilderness and in the promised land. The Jews never fulfilled the commission given them in Isaiah 49:6, "I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth." Because of unbelief Israel was repeatedly subject to godless Gentile nations and hauled off into captivity. You get the point. We could go on and on.
Fast-forward to the New Testament. When Jesus appeared on the scene, his public ministry did not begin until he had first bested Satan in the wilderness (Matthew 4:1-11). As we all know, Jesus messianic mission appeared completely thwarted on Good Friday, but by Easter Sunday, it was clear the Satan’s "victory" was instead a total defeat. Jesus now becomes the light to the nations and the true Israel. He fulfills that mission which both Adam and Israel failed to accomplish. Indeed, the gospel message "binds" the Devil and all his works. God’s people are commanded to make disciples of "all nations" (Matthew 28:19), and told that this gospel must be preached as a witness to "all nations" (Matthew 24:14). Not only will Jesus be with his people until the end of the age (Matthew 28:20), but the gates of Hell will not prevail against Christ’s church (Matthew 16:18). This is how we must understand the consequences of Satan’s being presently bound. It is a reference to the success of the gospel.
Therefore, the presence evil and unbelief in the present age does not mean that Satan is not yet bound (the standard premillennial objection). It is the inevitable success of the missionary enterprise which is the proof. Under the present circumstances Satan cannot use empires and nations to completely thwart the mission of church. He will try, certainly. But how long did Hitler’s thousand year Reich last? Contemporary situations, (i.e. the People’s Republic of China which seeks do this), serve as a great illustration. A recent news article pointed out that many thousands become Christians every day in China, despite the efforts of the government to stamp out Christianity! Remember, the biblical writers are not millennarians. The kingdom can grow and thrive all the while things appear to be getting worse (cf. Revelation 11 and the account of the two witnesses). Kingdom success does not necessarily translate into economic, cultural, and religious progress as our postmillennial friends contend. Kingdom success does mean the spread of the gospel and the effectual call of all of God’s elect--a multitude so vast they cannot be counted. In some cases, there is a corresponding effect upon the culture. In some cases there is not.
Remember too that according to John, Satan will be released for a short time before the end, when he will be allowed to deceive the nations for one brief last period in an organized political, economic, and military sense against the church (Revelation 20:7-10). But until then, he is bound and cannot deceive the nations. The gospel will go to the ends of the earth! While Satan rages like a wounded animal, he does so because he knows his time is short (1 Peter 5:8 with Revelation 12:12).
Therefore, the answer to your conundrum is to be found in what is meant by "deceive the nations." When viewed against the backdrop of redemptive history, it is clear that this is tied to the missionary enterprise, and the success of that mission is clearly what is in view (not the absence of all evil and unbelief).
I hope that helps!
Thursday, February 1, 2007 at 05:49PM 
