Who Said That?
Okay, who said that?
"The premillennialist maintains that there will be a lengthy gap in the end-time events into which the millennium will be inserted after Christ’s return; the millennial kingdom will be characterized by the prosperity of a restored Jewish state. The amillennialist denies any such gap in the end-time events, looking for Christ to return after a basically non-prosperous millennial age. And the post millennialist is distinguished from the two foregoing positions by holding that there will be no gap in the end-time events; rather, when Christ returns subsequent to the millennial, interadventual, church age. There will have been conspicuous and widespread success for the great commission. In short, postmillennialism is set apart from the other two schools of thought by its essential optimism for the kingdom in the present age. This confident attitude in the power of Christ’s kingdom, the power of its gospel, the powerful presence of the Holy Spirit, the power of prayer, and the progress of the great commission, sets postmillennialism apart from the essential pessimism of amillennialism and premillennialism."
The goal is to guess who said this! So, don't cheat and do a google search. Leave your answer in the comments section below.
This quote comes from Greg Bahnsen's very influential essay, The Prima Facie Acceptability of Postmillennialism (found in the Journal of Christian Reconstructionism, Vol. III, 1976-77, pages 66-67).
Two major problems are found here. One is Bahnsen's specious argument that amillenniarians are "pessimistic" while postmillennarians are "optimistic." For one thing, amillennarians are very optimistic about the kingdom of God and the spread of the gospel. We are pessimistic about the city of man (otherwise known as "Babylon the Great" in the Book of Revelation). Eschatology must be done by exegesis not by ramming everything into the procrustean bed of cultural "optimism" and transformation (a category, by the way, which may have more to do with the Enlightenment than with the New Testament).
The second problem is Bahnsen's lumping amillennialism in with premillennialism because both are supposedly "pessimistic." The better contrast is millennarianism in all its forms ("pre and post") with non-millenarianism (which makes amillennialism unique when contrasted with either "pre" or "post" millennialism).